Retiring to Purpose

What are you retiring to? A few years ago, I had the great pleasure of working with a colleague who always asked this question of those who were about to retire. He never asked, “What are you retiring from?” He always asked, “What are you retiring to?” It is an important question.

At one point in our lives we all need to retire. In its root form, the French word means to retreat or withdrawal. Depending on our life circumstances withdrawing looks different. For some of us this means paid job responsibilities at age 65. Others of us need to retire to our couches to take an afternoon nap, or take an actual sabbath one day a week, or spend time daily resting in God’s presence. But we all need to retire.

Retiring has a way of making us more focused on the work that we have to do. Today our community remembered Vida Dutton Scudder - educator, peace maker, and social advocate. You can read more about Vida here.  Vida was born in India to Christian parents in 1861. Later she was confirmed as an Epsicopalian. She was a good student. She loved English Literature and had a profound love for God. Her education, spirituality, and advocate spirit led her to do many great things. However, at age forty Vida found herself broken down and in the middle of a mental crisis because she had taken on so much. She was tired, broken, and ended up taking two years off of life.

I have a feeling we relate to Vida. We try our best to balance jobs, work, family, spirituality, our sense of purpose in the world, and daily tasks. We often feel like we have too much. We often feel as if we need to retreat. Vida knew she had taken on too much. So, she retired at forty for two years. She healed and she came back stronger than ever. She started countless support groups for women, immigrants, and union workers. She became a pacifist during World War I. At a normal age, she took real retirement. And then, she authored sixteen books on spirituality and social consciousness.

Vida knew about the importance of rest and retreat. She knew that the more we find holy rest, the more we come back empowered and renewed to the work that we are called to do. Those who practice Eastern religion have a wonderful word - Dharma. The word has meaning meanings, but one of them is the actions of living rightly so that one might fulfill the purposes of the divine in their life. As we are all different, we as individuals, are the only ones who can decide what that purpose is. As Christians, we might translate Dharma as vocation. We recognize that at our baptism we were called into the ministry of Christ and that God has gifted us with unique gifts that allow us to do God’s work in the world. Using those gifts is our vocation.

Often our daily lives get busy. We forget that in the midst of the chaos, todo lists, appointments, and tasks that we have a life’s calling to fulfill. Returning to God through rest, retirement, respite, and retreat refocuses our energies reminding us that we are called to do God’s work in the world. No matter how busted we are retiring and retreating has a way of rejuvenating and energizing us for the work ahead.

May we follow the example of Vida Dutton Scudder and retire greatly, redirect ourselves, and then get back out there to love and serve the Lord and do the work we are called to do.

Good luck ya’ll. Get to retiring.

Only Two People

Years ago I was on retreat at the Abbey of Gethsemani when I was approached by a Cistercian Monk named Brother Renee in the hallway. When a monk has taken a vow of silence and when you find yourself in a space that has “Silence spoken here” and “Please be silent” written at every turn, it is odd to be approached for casual conversation by a old monk with a cane. It must have been important.

“Amanda?” Brother Renee asked.

“Yes, you are correct, my name is Amanda. Good to see you Brother Renee.”

“Amanda,” he said. “What would Jesus say, if I took this cane and hit you on the head?”

“I honestly have no idea,” I replied.

“He would ask me, why did you just hit ME on the head? Dear Amanda, on the day I entered this abbey, the abbot told me I would only find two people here. Myself, and Jesus. To this day, I have never met anyone else.”

And with that, Brother Renee returned to silence and continued his walk. Leaving me with the profound thought - in life we only meet two people, ourselves, and God in our midst.

At Saint Andrew’s we are celebrating fifty days of Easter, the days between Easter Sunday and the fiftieth day after Easter, Pentecost. During this time our community is reading stories about how the Risen Lord shows up. On Wednesday, we read Mark’s version. In Mark 16, Jesus appears first to Mary Magdalene as she was grieving, then to two disciples as they were walking on the road, then to the apostles as they sat down to dinner. All of these are mundanely ordinary experiences. While we often expect the Risen Christ to show up on mountain tops, church camps, fancy retreats, religious pilgrimages, and in splendid Cathedrals, this passage of Mark reminds us Jesus shows up in the overtly normal things we do every day. While we are in grief, while we walk, while we eat, while we talk amongst friends, Jesus shows up.

Jesus shows up when two or three gather in his name. Each Wednesday and Sunday, our community gathers to give thanks and to take in the body and blood of Christ. As we meet at the altar of the Lord, we consume all of Christ’s goodness, mercy, and grace in the form of a small wafer, the bread of heaven. As such, each of us are filled up with a little bit of the Risen Lord, each of us become more and more filled with the power of Christ.

That means, that when we return to our seats, we hold Christ within us. We hold Christ within us, and the neighbor sitting next to us holds Christ within them. If we open ourselves up to them by introducing ourselves, by inviting them to tell us their story, by being brave enough to listen, by dining with them, by sharing our grief with them, by simply living the normal everyday life stuff with them, the Risen Christ becomes present.

Brother Renee was right, in church and in the world, we only find two people - ourselves and Christ.

After Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. She went out and told those who had been with him, while they were mourning and weeping. But when they heard that he was alive and had been seen by her, they would not believe it. After this he appeared in another form to two of them, as they were walking into the country. And they went back and told the rest, but they did not believe them. Later he appeared to the eleven themselves as they were sitting at the table; and he upbraided them for their lack of faith and stubbornness, because they had not believed those who saw him after he had risen. And he said to them, "Go into all the world and proclaim the good news to the whole creation." And they went out and proclaimed the good news everywhere, while the Lord worked with them and confirmed the message by the signs that accompanied it. - Mark 16: 9-15, 20

May we see Christ. May we proclaim boldly the good news everywhere, while the Lord works with us daily to confirm the message of grace and love.

Greetings. Do Not Be Afraid!

One of the things I strive to do constantly is check my fear. I am always telling myself things like, “Don’t react in fear,” Or, “Amanda, don’t make a fear based decision.” In observing my own life, and the life of many religious communities, I find that there is rarely any good outcome that comes from a fear based decision. And yet, I find myself having to check my fear daily, primarily because I am not very good about not living in it.

Myself and many of whom I work with are lucky enough in life that we can chose to not live in fear. For us, not living in fear is a privileged choice. We are housed, we are fed, we are relatively safe. And yet, fear creeps in to all sorts of parts of our lives causing us to chose things which are not always life-giving. We fear we will not have enough, so we hold on to money, possessions, and things. We fear we will be not be accepted, and do all sorts of things to our bodies for reasons that do not ever lead to wholeness. We fear we will lose everything if our particulate candidate does not get voted into office. We fear no one will love us and go to ridiculous lengths to prove ourselves. We fear because the news media and advertising industry tell us to be afraid. We fear for no rational reason, but we fear.

In this season of Easter our community is focusing on the ways the Risen Lord showed himself to the Disciples. I am mindful of how many times the Risen Christ shows up and asks his follower to not be afraid. In Matthew’s account, the Marys arrive at the tomb to experience an earthquake and angel descending from heaven. The sight frightens the guards. They seize up and become “liked dead men.” But an angel appears and says to the women, “Do not be afraid.” When Jesus shows up in Matthew’s account he says to the women, “Do not be afraid.” (Matthew 28: 1-10). In Mark’s gospel the risen Lord says, “Do not be alarmed” (Mark 16:6). In Luke and John Jesus shows up with the words, “Peace be with you” (Luke 24:36, John 20:21, 29). Wherever the Risen Lord shows up, he reminds us to breathe deep peace and to live without fear.

Where Jesus is there is peace. Where Jesus is there is a voice that says, “Do not fear.” For those of us with our basic needs met, fear is a pretty good indication that we may not be aligning ourselves with that which is holy. Fear calls us away from that which is life-giving, abundant, and whole and into that dark place where we believe things are dying and resources are scarce. Living more fully into our fear we go inward, believing we are doing what is best to preserve ourselves, often without regard for the greater world around us or for God’s call for our lives.

Matthew 28 is a good case in point. While Jesus is calling to the women to be at peace and to not be afraid, those religious leaders who sought to kill Jesus the first time are falling back into their fear based traps. Those who love Jesus are learning not to live in fear, while those who are seeking to destroy Jesus just keep driving and living into it. They begin paying off people to be quiet, telling them to lie about the resurrection. They strike fear into their employees, saying that if they do not lie, the governor will be angry. Just like the first time around, everyone is afraid of Jesus and everyone is acting in fear. That is what living into fear often does, it puts us in the position of those who are trying to kill Jesus. It puts us in a position to kill the voice of Jesus within our lives.

In his book The Wounded Healer, Henri Nouwen offers the following story about a fear based decision -

One day a young fugitive, trying to hide himself from the enemy, entered a small village. The people were kind to him and offered him a place to stay. But when the soldiers who sought the fugitive asked where he was hiding, everyone became very fearful. The soldiers threatened to burn the village and kill every man in it unless the young man were handed over to them before dawn. The people went to the minister and asked him what to do. The minister, torn between handing over the boy to the enemy or having his people killed, withdrew to his room and read his Bible, hoping to find an answer before dawn. After many hours, in the early morning his eyes fell on these words: “It is better that one man dies than that the whole people be lost.”

Then the minister closed the Bible, called the soldiers and told them where the boy was hidden. After the soldiers led the fugitive away to be killed, there was a feast in the village because the minister had saved the lives of the people. But the minister did not celebrate. Overcome with a deep sense of sadness, he remained in his room. That night an angel came to him and asked, “What have you done?” He said: “I handed over the fugitive to the enemy.” Then the angel said: “But don’t you know that you have handed over the Messiah?” “How could I know?” the minister replied anxiously. Then the angel said: “If, instead of reading your Bible, you had visited this young man just once and looked into his eyes, you would have known.”*

So often our fear keeps us from seeing the risen Christ amongst us. Rather than being open with our fears and turning to God and community for help, we often turn inward believing we have the best answers to protect ourselves.

In this Easter Season may we have the courage to look outward. The courage to be in conversation and community. May we breathe deep peace. May we not be afraid. And may our eyes and ears be open to seeing the signs of the Risen Lord among us. The same Risen Lord who always breathes peace in the midst of fear and says to us, “Greetings. Do not be afraid.”

*Nouwen, Henri J. M. The Wounded Healer: Ministry in Contemporary Society. London: Darton, Longman & Todd, 1994.

Fully Seen and Fully Known

This week, I watched this video about Community First! Village in Austin, Texas. Community First! Village is a 51-acre planned community for the chronically homeless. It provides permanent housing, job opportunities, arts, support groups, medical services, and education for its residents. At the core of Community First! Village is, as the name might suggest, community.

The three minute video features testimony from the founder Alan Graham, and formerly homeless, now permanent resident, Richard Devore. Graham speaks on the power of relationship. He states, “Mobile Loaves and Fishes is laser focused on lifting the chronically homeless… into a place they can call home.. It is all about relationship here. [The residents] are going to see people at the kitchen, at the community market spending time with each other… building community through valuing each other as human beings.” For Graham, the success of the housing community has relationships at the core. Hence, the name, Community First! Village. As he states, each of us desires to be seen: “In each of us there are two fundamental human desires: to be fully and wholly loved, and to be fully and wholly known.”

The community strategy seems to be working! Resident Richard Devore states that being seen as a whole person is a path towards healing. We do as a society, have a tendency to see only one aspect of a person - skin color, addiction, sexuality. And as with so many of our marginalized friends, I imagine Richard’s experience of being homeless, left him feeling like he was only seen as a homeless person, and not as “Richard.” As he says, “Here they are really trying to bring you together. They don’t make you feel like you are a homeless charity case being helped out. We are just treated like normal people and I mean that certainly helped me change a lot.” Seeing Richard as an integral part of the community, in all the roles that he plays, as a full person seems to not only be allowing him to heal, to find permanent housing, but also seems to be allowing him to thrive and grow.

In our readings for Wednesday, we read Acts 3:1-10 which also speaks to being fully seen and known. In that story, Peter and John were going up to the temple for prayer when they ran into a man who had not ever been able to walk. Everyday he had folk bring him to the temple so that he could beg for money. When the man saw Peter and John he approached them, just as he approached everyone else, with a request for money. The text says, “Peter looked intently at him, as did John, and said, ‘Look at us.’ And he fixed his attention on them, expecting to receive something from them. But Peter said, ‘I have no silver or gold, but what I have I give you; in the name of Jesus Christ of Nazareth, stand up and walk.’ And he took him by the right hand and raised him up; and immediately his feet and ankles were made strong” (Acts 3:4-7, NRSV). Christ’s healing was activated by the two parties looking into one another’s eyes and seeing each other.

As Jesus saw the Samaritan woman at the well and knew everything about her (John 4), as the residents at the Community First! see one another and know one another, Peter and John heal a man simply by looking at him and saying, “Look at us.” To see each other is to know each other and heal one another. These are examples of being fully and wholly loved, and fully and wholly known.

In the season of Easter, our community is reaffirming our baptismal vows. As part of those vows, we affirm that we will seek and serve Christ in all persons, and love our neighbor as ourselves. And, that we will strive for justice and peace among all people, respecting the dignity of every human being. As we do so, we are promising to see. To see, to respect, to fully know and to full love those which cross our paths each day. And as we do so, I believe we tap into Jesus’ healing power. The power of Community First!, the power of the living water, the power of disciples who can heal.

Basking in the Light

On Monday, I traveled in a car with a Republican, an Independent, a Democrat, and other people whose political affiliation I don’t even know. If pushed, one of us would have claimed Libertarian and another one of us Socialist. The youngest of us was twelve. The oldest of us was in their 40s. We were united by one goal: THE LINE OF TOTALITY.

None of us had ever seen a total eclipse. Our hometown was scheduled to experience 98% coverage and we were skeptical of driving two and a half hours to see totality. Nevertheless, we persisted, without a plan. We knew we wanted the longest possible full-coverage view without driving more than three hours, or getting stuck on an interstate. So we took off driving to Tennessee as one of us navigated the back roads of pig paths (a term I was unfamiliar with). When we got close to the line of totality, we saw a sign for a state park and pulled over. The state park was full, we were redirected to the overflow, a podunk air strip in the middle of somewhere Teneesee.

There we set up make-shift camp with 300 strangers. 100 of them had flown in on private jets. Some of them were in beat up, barely running pickups. There were pregnant women, there were newborns, there were those at the end of their life. There were Kentuckians, Tennesseans, Northerners, and Southerners.

And it was safe. The entry to the airfield was marked by make-shift plastic with a handwritten sign and a volunteer asking people not to walk out on the airtsrip if they didn’t have a plane. The twelve-year olds roamed free while interviewing folk for their YouTube Channel. There was no chain-link, razor-wire, armed guards, or riot gear. We were just there, one humanity, to experience together the extraordinary gift that Mother Nature was about to offer.

I’ve seen a lot of natural phenomena in my life. Moonbows, moon rises, sunrises, sunsets, dust storms, canyons, waterfalls, and all that God’s creation has to offer. None of it compares to a total eclipse.

At 1:31, the sky went completely dark. Folks took off their glasses and looked at the sun with naked eyes. There were oohs, ahhs, gasps, yells, tears, cries, yelps, and silence. The sight was so breathtaking, that hundreds of people let out emotion in whatever way they felt led, and they did so without judgement. For two minutes and thirty-one seconds we stood together. There was no male, female, black, white, or brown. There was no rich or poor, alt-right or alt-left, there was no straight, gay, transgendered, or bisexual, pro-choice, or pro-life.There was no Christian, no Atheist, No Muslim. There was just humanity, basking in the presence of an inexplicable phenomenon which caused the day to be night, and the sun to be viewed with the naked eye, and a 360 degree panoramic sunset of extraordinary and unbelievable colors.

On the ride home, we seemed changed. We seemed different. No one commented on the National Guardsperson, was a National Guardswoman, or the fact that she was clearly born in a country other than America. No one mentioned the transgendered woman and her partner who were in the car next to us. No one wondered what life on a private jet was like. Or, why the family next to us didn’t have enough funds to buy a car that like it ran. Despite our age, we spoke the same language of music. We listened to a podcast on breathe and life together. We tried, unsuccessfully, to explain our experience.

This Sunday, in the Episcopal Church, we will pray a prayer that says, “Grant, O merciful God that your church, being gathered together in unity by your Holy Spirit, may show forth your power among all peoples, to the glory of your Name.” For those of us studying Track 2, we will read the words from Isaiah 51, “Look to the rock from which you were hewn, and to the quarry from which you were dug.” They are deep words that remind us we were all created from one place, one rock, one earth.

For just a moment on Monday, we were gathered in unity. We remembered we were all hewn from the same rock. We sat in awe, united by the beauty of creation. I pray we have the courage to stand in the light and remember in the days to come.

Dear Muslims, Immigrants, and Airport Detainees,

I have a message about salvation in Jesus Christ. If you have lived in the United States for any period of time, you have probably received a lot of those messages. However, this one is not about your salvation, it is about mine.

This morning, I read Matthew 5:1-12 to my congregation. It is the beginning of the Sermon on the Mount, a collection of Jesus’ teachings. It begins,

When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. Then he began to speak, and taught them, saying:“Blessed are the poor in spirit, for theirs is the kingdom of heaven.“Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth.Blessed are those who hunger and thirst for righteousness, for they will be filled. Blessed are the merciful, for they will receive mercy. Blessed are the pure in heart, for they will see God.“Blessed are the peacemakers, for they will be called children of God. Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.

As I sit in the safe comfort of my warm apartment, I realize this is not a message for me. This is a message for you. This is a message for those of you who have traveled from war-torn homelands to create a better life and have nothing left but a few bags, faith, and hope. May you know the Kingdom of Heaven is with you, that God is with you. This is a message for you who mourn the loss of everything you knew - your home, your families, your village. May you be comforted. This is for you who hunger and thirst for a better way, a newer life, a life filled with hope, love, joy, life, and opportunity. May you be filled. This is for you, who have been persecuted in this country, who have been given sideways glances, who have been told to go home to a place which is not your home. May you know that God’s kingdom belongs to you. This scripture is for those of you who have been singled out, bullied, and had nasty things said you. This is for you who have stood up and offered words of mercy, forgiveness and kindness even in the midst of your struggle to be heard as true Americans. The mercy of God is with you.

This scripture is for you. As a priest in Christ’s church I bless you and say to you, “May the Lord bless you and keep you, may the Lord’s face shine upon you and be gracious to you, may the Lord turn his face upon you and give you peace, and may the blessing of God be with you this day and always.” I want to bless you and I want to thank you.

One of the most popular teachings of the Christian faith is the Good Samaritan found in Luke 10:29-37. The story is about a man who walked from one city to another in his own country. While in transit he was robbed, stripped of clothing, beaten, and left for dead. One would assume someone would have come to the rescue. The priest walked by and didn’t help. A man of the same religious upbringing walked by and didn’t help. But the Samaritan, the foreigner, the person not welcome in the man’s country stopped, saved the man, took care of him, and showed him mercy. The story ends with Jesus’ question, “Which of these three, was a neighbor?” and the answer, “The one who showed him mercy.”

We often forget that this story comes to teach us about who is our neighbor. Even those in our society who do not claim to be Christian can state the Golden Rule, “Love your neighbor as yourself.” This is the preface for the Good Samaritan. Right before the story of the Good Samaritan we read this -

Just then a lawyer stood up to test Jesus.* ‘Teacher,’ he said, ‘what must I do to inherit eternal life?’ He said to him, ‘What is written in the law? What do you read there?’ He answered, ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbour as yourself.’ And he said to him, ‘You have given the right answer; do this, and you will live.’

But wanting to justify himself, he asked Jesus, ‘And who is my neighbor?’ Jesus replied, ‘A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. -Luke 10:25-30.

It is Jesus way of telling us everyone is our neighbor, that you are our neighbor, and that you have lessons to teach us about the way in which we are saved. So, today, I want to thank you for the ways in which you have taught me about my salvation in the last few weeks.

1. You have shown mercy. Despite insults thrown at you for wearing your hijabs in public, despite having your family detained at airports, despite being asked to “go home” (even though you were born here), you have responded with mercy, kindness, and understanding. Blessed are the merciful, for they shall receive mercy.

2. You are peacemakers. Time and time again, you have boldly stood between hundreds of people who do not understand you and proclaimed that being a Muslim is not the same as being a jihadist, that being a Muslim is not the same as being a part of ISIS. Time and time again, you have composed yourself, rid yourself of anger, and shown us what true peace looks like. Blessed are the peacemakers, for they will be called children of God.

3. You are pure in heart. You pray for forgiveness, guidance, and peace FIVE TIMES A DAY. Enough said. Blessed are the pure in heart, for they will see God.

You are my neighbor, my friend, my Samaritan, and the one who reminds me how to act out the sermon on the Mount. I’m thankful for your witness and your blessing.

Peace,
Amanda

What Would Jesus Vote?

So many times in our Christian life hot button topics of abortion and same-sex marriage monopolize our voting agenda.The way in which we vote for or against same-sex marriage or abortion involves deep wrestling with our relationship with a divine creator and the world around us. And, yet, these are not the only agenda items we have Christian obligation to vote for or against. As Christians, this makes voting complicated. There may not be a perfect candidate for all our values. But there are agendas, laws, and candidates within our cities, states, and nations which may better reflect those things we value because of our faith in Christ.

In the Gospel of Luke, after Jesus has returned from hanging out with the devil in the wilderness, Jesus walks into the synagogue, full up on Holy Spirit and gives his mission statement for his ministry. Quoting Isaiah 61 he boldly proclaims the words - “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.” (Luke 4:18-19). For the rest of his ministry we see Jesus practicing this mission statement. As followers of Christ, we seek to pattern our lives by his example. So here are some issues Jesus would have voted for (not including same-sex marriage or abortion).

Jesus would have voted…

#1. AGAINST FEAR. I am told that “do not fear” appears 365 times in the Bible. Miraculously, one for everyday of the week. While I have not counted myself, I do know, “do not fear” comes up a lot in my own readings. This year, our church is reading Luke and I am struck over and over again by how many times Jesus says “Do not be Afraid.” When angels appear to Zechariah, Mary, and the Shepherds, the Lord says “Do not be afraid.” When the fisherman are called to be disciples the Lord says, “Do not be afraid.” When the Disciples are stuck on a stormy boat at sea, “Do not be afraid.” Even when it looks like an impending political situation would cause death, Jesus tells the disciples to not fear. Jesus votes against fear.

#2.FOR GOOD NEWS TO THE POOR. If there is one thing the Bible speaks about more than being fearless, it is the treatment of the poor. Jesus was sent to give good news to the poor, and part of that good news was encouraging those of us who have to share with those who do not have. Jesus calls us to sell what we have and give to the poor, reminds us that the kingdom of God belongs to the poor, and tells us crazy things like it is easier for a camel to go through the eye of a needle, than a rich person to enter the kingdom of heaven. Jesus calls and encourages us to share and distribute our possessions to the poor. It is a non-negotiable value within Christ’s mission statement. Closing education gaps in poor school districts? Absolutely! Changing the tax system so that it favors the poor over the rich? Yep. Jesus would vote for the poor.

#3. FOR RECOVERY OF SIGHT TO THE BLIND AND HEALING FOR ALL. Have you ever noticed how Jesus isn’t picky about who he heals? If you read through the gospels you get a sense of Jesus’ universal healing nature. People who talk smack about him, get healed. People who no one else wanted to touch or pay attention to, get healed. Hated tax collectors, get healed. Alleged prostitutes and women, get healed. Even the Centurion's son, get’s healed. Jesus is not picky about who gets healed and he didn’t ask for an insurance card. Could Jesus be the first proponent of universal healthcare? Jesus votes for health.

#4. FOR RELEASE OF THE CAPTIVES. When Jesus quotes from Isaiah 61, about “the year of the Lord’s favor” he is calling us into the Year of Jubilee. A year of ultimate Sabbath to be held every 49 years when debts are forgiven, slaves are returned to their homes, and even the land is released from the burden that it carries. The year of the Lord’s favor, calls each of us to question how, why, and how long our judicial system incarcerates. It also calls us to remember that our land and natural resources need a rest from the way in which we hold them in captivity. Jesus votes pro-environment, for the prisoners, and proclaims the Lord’s favor on all.

#5. FOR THE REFUGEE. Remember how Jesus and his family fled from their country of origin to escape religious and political persecution from a horrible King Herod? Or that verse about how I was naked and you clothed me, a stranger and you invited me in? Yes to those who need housing! Yes to those who need clothes! Yes to those who need a place to lay their head! Yes to the stranger among our midst!

#6. FOR RESPECT FOR PEOPLE. Most people know at least four great Jesus stories - The birth narrative, the resurrection story, the Prodigal Son, and the Good Samaritan. You know the Good Samaritan - the story where the man from Jerusalem was traveling in his own country and was beat up, robbed, and left in a ditch to die. And the people who were expected to save him, the priest and levite who belonged to the man’s religious tradition, didn’t touch him. They walked on by. But the Samaritan, the guy who no one liked, the guy with questionable religious practices, the foreigner who knew no one, was moved with pity and stopped and helped the man. That story starts with Jesus reminding us of the two greatest commandments - to love God with all our heart, soul, mind and strength and to love our neighbor as ourselves. This is Jesus telling us a story about how the person we are least likely to perceive as our neighbor is actually the one we need to love most deeply. Jesus votes for those who are different than us, nationally and religiously. Jesus votes for respect and dignity for all neighbors, even those we don’t view as neighborly.

#7. WHEN THEY GO LOW, WE GO HIGH. I am not going to argue whether or not this is happening in this election. But, I will say, this sounds like something Jesus would say. In fact, this is something Jesus said. “‘But I say to you that listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. Do to others as you would have them do to you.” (Luke 6:27-31).


Pray. Vote. Discern. Go out on November 8th. Read your papers, do the research and let your vote reflect the values and beliefs you hold dear. In prayer and discernment, may we commend ourselves, one another, our vote, and all our life, to Christ our God.

Helpful Prayers for Election Day.

Almighty God, to whom we must account for all our powers and privileges: Guide the people of the United States in the election of officials and representatives; that, by faithful administration and wise laws, the rights of all may be protected and our nation be enabled to fulfill your purposes; through Jesus Christ our Lord. Amen. (Book of Common Prayer, p. 822).

O Lord our Governor, whose glory is in all the world: We commend this nation to your merciful care, that, being guided by your Providence, we may dwell secure in thy peace. Grant to the President of the United States, the Governor of this State/Commonwealth, and to all in authority, wisdom and strength to know and to do thy will. Fill them with the love of truth and righteousness, and make them ever mindful of their calling to serve this people in thy fear; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, world without end. Amen. (Book of Common Prayer, p. 820).

Almighty God our heavenly Father, guide the nations of the world into the way of justice and truth, and establish among them that peace which is the fruit of righteousness, that they may become the kingdom of our Lord and Savior Jesus Christ. Amen. (Book of Common Prayer, p. 816).